Leading Ones Life For The Sake of Allah
The Muslim is the one who submits to Allah (may He be
glorified and exalted), and complies with His laws and His commands and
prohibitions, who worships Allah (may He be glorified and exalted), because He
is his Lord and Creator, Who is deserving of worship; he believes in the
existence and greatness of Allah and that He is Self-Sustaining and the
Sustainer of the universe. Thus belief in Allah will fill his heart and control
his thoughts; love of Allah will become his goal in this life and the next, and
he will hope that Allah will accept him among His righteous slaves.
Allah (may He be exalted), says (interpretation of the
meaning): “Say, ‘Indeed, my Lord has
guided me to a straight path - a correct religion - the way of Abraham,
inclining toward truth. And he was not among those who associated others with
Allah. Say, Indeed, my prayer, my rites of sacrifice, my living and my dying
are for Allah, Lord of the worlds. No partner has He. And this I have been
commanded, and I am the first [among you] of the Muslims” [Q6: vs161-163].
The one who understands these meanings will strive to keep
in mind the intention of drawing closer to Allah (may He be glorified and
exalted), in all aspects of his life. So when he sleeps, he seeks reward for
his sleep with Allah (may He be glorified and exalted), because by sleeping and
resting he will have the energy to worship Allah when he wakes up. When he eats
or drinks, he intends thereby to have nourishment that will help him to fulfill
his duty towards Allah. When he gets married, he aims to keep himself chaste
and to be content with what is lawful so that he has no need of what is
unlawful. When he seeks to have children, he seeks to have righteous offspring
who will increase the number of those who adhere to the path of Allah. When he
speaks, he speaks for a good reason, and when he remains silent, he does so to
avoid saying anything bad. He seeks reward by spending on himself and his
family. When he learns, reads and studies, he seeks reward for that too. Such
are his intentions and aims in all his deeds.
Ibn Taymiyah (may Allah have mercy on him) said: He should
not do permissible deeds except that which will help him to obey and worship
Allah, and his intention in doing these permissible deeds should be to gain
energy to obey and worship Allah. End quote. [Majmoo‘ al-Fataawa (10/460-461)].
In brief, this is how the Muslim can intend his entire life
and all his deeds to be for the sake of Allah, and we can sum that up in the
following two points:
·
He should adhere to Islamic teachings in his
deeds, so he should not fail to do any obligatory duty and he should not commit
any infractions.
·
He should note in his heart how he can connect
this action – even if it is basically a worldly matter – to reward and seeking
to draw closer to Allah (may He be glorified and exalted).
Whoever wants to make efforts which are permissible actions
(outside the realm of Islaamic legislations), in order to maintain good health
so that he can perform obligatory deeds and do his duty towards Allah in a
better manner, or wants to make himself look good for his wife, so as to
achieve happiness and love between them, or wants to look better for people so
that he will be better accepted among them, and have a better relationship with
them, these are all good aims and one will be rewarded for that, in sha Allah.
But if this permissible action is done with the intention of
imitating some of the disbelievers, or is done to make one attractive to girls,
and other devilish aims, then this is sinful and deserving of punishment.
The same applies to all permissible matters; the one who
does them will not be rewarded unless he seeks reward thereby and is aiming to
achieve a good purpose.
Ibn al-Haajj (may Allah have mercy on him) said: Depending
on intention, a permissible deed may become recommended (mandoob). End quote. [Al-Madkhil
(1/21)].
Ibn al-Qayyim (may Allah have mercy on him) stated that the
elite among those who are close to Allah are those for whom permissible acts
have become acts of worships and means of drawing closer to Allah because of
the intention behind them. In their case, permissible deeds bring them closer
to Allah. End quote. [Madaarij as-Saalikeen (1/107)].
It is soundly narrated from the Messenger (blessings and
peace of Allah be upon him) that he said to Sa‘d ibn Abi Waqqaas (may Allah be
pleased with him): “You will never spend on maintenance, seeking thereby the
Countenance of Allah, but you will be rewarded for it, even a morsel that you
put in your wife’s mouth.” Narrated by al-Bukhaari (56) and Muslim (1628).
Imam an-Nawawi (may Allah have mercy on him) said,
commenting on this hadith: This indicates that if a permissible thing is done
with the intention of seeking the pleasure of Allah (may He be glorified and
exalted), it becomes an act of obedience and worship, and he will be rewarded
for it. The Prophet (blessings and peace of Allah be upon him) highlighted this
when he said, “even a morsel that you
put in your wife’s mouth,” because man finds pleasure with his wife and
enjoys permissible intimacy with her, and when he puts a morsel of food in her
mouth, that is usually a kind of playful and kind treatment, and enjoying that
which is permissible, which is something that is far removed from acts of
worship and matters of the hereafter, yet despite that, the Prophet (blessings
and peace of Allah be upon him) said that if he seeks the pleasure of Allah (may
He be glorified and exalted), by doing that, he will be rewarded for it. So
other matters are more likely to be deserving of reward, if he seeks to please
Allah (may He be glorified and exalted), by doing them.
That also applies if a person does something that is
basically permissible, and seeks to please Allah (may He be glorified and
exalted) by doing it; he will be rewarded for that. This is like eating with
the intention of strengthening oneself to do acts of obedience to Allah (may He
be glorified and exalted), and sleeping in order to rest so that he can get up
and do acts of worship with energy, and enjoying intimacy with his wife so that
he can restrain himself and his gaze and so on from unlawful things, and so
that he can fulfil his wife’s rights, and produce a righteous child. This is
the meaning of the words of the Prophet (blessings and peace of Allah be upon
him), “And in the intimacy of one of you
[with his wife] there is sadaqah [charity].” And Allah knows best. End
quote. [Sharh Muslim (11/77)].
As-Suyooti (may Allah have mercy on him) said: One of the
best proofs that a person will attain reward by having a sound intention when
doing permissible things and customary practices is the words of the Prophet
(blessings and peace of Allah be upon him): “And each person will have what he intended.” The one who does this
will be rewarded, if he seeks thereby to draw closer to Allah, but if he does
not seek or intend that, then he will have no reward. End quote. [Sharh
as-Suyooti ‘ala an-Nasaa’i (1/19)].
And there are many similar comments from the scholars concerning
this matter.
But you should understand (may Allah guide to what is right
and pleases Him); that what we have mentioned to you about the intention of
growing closer to Allah (may He be glorified and exalted), by means of what you
do of permissible things is not by way of obligation and compulsion, because if
it were obligatory and compulsory, it would not be permissible; rather it would
be obligatory, and a person would be sinning by not doing it.
As for the one who does not intend anything except to fulfill
his personal wishes, or desire, or need, or to enjoy something that is
permissible, there is no blame on him for what he does, so long as he knows
that this matter is something that sharee‘ah
has allowed and permitted. But he will not be rewarded merely for doing that deed,
just as there is no sin on him for simply doing it.
And Allah is the Source of strength and He (alone) knows
best!
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